John 14:15–24,
“If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17
even the Spirit of truth, whom the world cannot receive, because it
neither sees him nor knows him. You know him, for he dwells with you and
will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21
Whoever has my commandments and keeps them, he it is who loves me. And
he who loves me will be loved by my Father, and I will love him and
manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23
Jesus answered him, “If anyone loves me, he will keep my word, and my
Father will love him, and we will come to him and make our home with
him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.”
Before I pray, let me say a word about where we are going in the
preaching this summer. If the Lord wills. Today and next weekend I would
like to finish the fourteenth chapter of the Gospel of John. Then on
June 17, I hope to address the issue of homosexuality and so-called
homosexual “marriage.” Then we will have a guest on June 24, Ed Stetzer,
on 1 Peter 4. And in July and August a nine week series on 2 Timothy:
“To Him Be Glory Forever and Ever”
Unashamed of Christ and Ready to Suffer
A Summer in Second Timothy
The plan is for me to do five of those nine and when I am on vacation
for other pastors to do four. Summer is for seeing and savoring and
showing Christ. Keep Christ at the center. Wherever you go, don’t
neglect worship with God’s people. The point of today’s sermon, and my
experience in Bucharest and Geneva and Hamburg, is that Jesus Christ
will be with you, and manifest himself to you wherever you are.
Enjoying the Risen Christ
I serve a risen Saviour,
He’s in the world today;
I know that He is living,
Whatever men may say;
I see His hand of mercy,
I hear His voice of cheer,
And just the time I need Him
He's always near.
He lives, He lives, Christ Jesus lives today!
He walks with me and He talks with me
Along life’s narrow way.
He lives, He live, salvation to impart!
You ask me how I know He lives:
He lives within my heart.
My prayer is that when this message is over, you will be able to sing
that song with more conviction and more joy and a sweeter experience of
fellowship with the risen Christ than you’ve ever known before.
Disciples in Need of Encouragement
These words in
John 14:15–24
were spoken just hours before the greatest event in world history — the
greatest act of love in history — namely, the death of the incarnate
Son of God in the place of sinners so that everyone who receives him and
believes on him will be forgiven all our sins and be accepted as
righteous by the creator of the universe into the never-ending joy of
eternal life. What Jesus is saying here assumes that. He is, as he said
in
John 10:15, about to lay down his life for the sheep.
And these sheep — these eleven precious friends, apostles — are very
confused and fearful and in need of much encouragement because of what
they are about to face in the loss of Jesus. And that is what Jesus does
for them, and not only for them, but for you — for everyone who
believes in his name.
And his message here to them, and to us, is that when he dies, he
will live again, and he and the Father and the Holy Spirit will come to
us and be with us forever, and never leave us, no matter where we are,
or what is happening to us.
God’s Special Love for His Own
Let’s make two introductory observations about what Jesus says here.
First, he makes explicit that the gifts he is promising to us here
are not given to the world. Or to say it another way, the love that he
promises us here is not a love that he has for the world. There is the
John 3:16
love of God: “God so loved the world that he gave his only Son so that
anyone who believes will not perish but have eternal life.”
But here there is a love — there are gifts — that God reserves for his own. Look at verses 16–17:
And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
And verse 19: “Yet a little while and the world will see me no more, but you will see me.”
And verse 22: “Judas (not Iscariot) said to him, ‘Lord, how is it
that you will manifest yourself to us, and not to the world?’”
So it is clear from verses 17, 19, and 22 that the gift of intimacy
and help and love being promised in these verses is something the world
cannot see, does not know, is not given, and does not experience. What
is promised here is something so personal, so intimate, so reciprocal
and relational that the world cannot receive it.
That’s the first introductory observation.
His Beloved People’s Love for His Son
The second is that whose who do receive these gifts — these promises,
this love — are not simply called Christians or believers, they are
described repeatedly — four times as those who
love Jesus.
Verse 15–16: “If you
love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever.”
Verse 21: “Whoever has my commandments and keeps them, he it is who
loves me. And he who
loves
me will be loved by my Father.” This is not a love God has for the
world. This is a personal, intimate, relational, affectionate, committed
love from the Father only for those who love Jesus.
Verse 23: “Jesus answered him, ‘If anyone
loves me, he will keep my word, and my Father will love him.’” We know from
Romans 5:8
that “God shows his love for us in that while we were still sinners,
Christ died for us.” God didn’t wait for us to love him before he loved
us. And we know that’s what John believed too, because in
1 John 4:19 he says, “We love because he first loved us.” No doubt about it. Gloriously true.
And now here is
another glorious truth. Verse 21: “Whoever has my commandments and keeps them, he it is who
loves me. And he who
loves
me will be loved by my Father.” Or again in verse 23, “If anyone loves
me, he will keep my word, and my Father will love him.” In other words,
God’s love precedes and enables our love (
Romans 5:8;
1 John 4:19).
And
God responds to our love and loves with a unique, personal, intimate,
affectionate, caring, committed love that belongs only to those who love
his Son.
Those are the two introductory observations. The promises of these
verses are not for the world. They can’t see them, know them, or
experience them. Rather, this love is for those who love Jesus.
Now just two more questions. What does it mean to love Jesus? And what are we promised if we do?
1. What does it mean to love Jesus?
Jesus tells us four times that this love is of such a nature that it
results in the keeping of Jesus’s “commandments,” or, more generally,
his “word.”
- Verse 15: “If you love me, you will keep my commandments.”
- Verse 21: “Whoever has my commandments and keeps them, he it is who loves me.”
- Verse 23: “If anyone loves me, he will keep my word.”
- Verse 24: “Whoever does not love me does not keep my words.”
The first thing to notice is that loving Jesus is not the same as
keeping his commandments. It precedes and gives rise to keeping the
commandments. Keeping his word is the
result of loving him, not the
same as loving him.
- Verse 15: “If you love me, [the result will be that] you will keep my commandments.”
- Verse 23: “If anyone loves me, [the result will be that] he will keep my word.”
So, what is this love for Jesus that gives rise to keeping the
commandments of Jesus? Jesus has no defects. He has no demerit.
Therefore, we cannot and dare not love him graciously, the way God loves
us. We dare not love him with a love that overcomes some fault or
ugliness or sin in Jesus to treat him well. No. Love for Jesus is
entirely deserved. He is infinitely worthy of being loved. He is
perfectly lovely. He is loved not
in spite of what he is, but
because of all that he is.
Which means that love for him is a response to beauty and greatness
and glory. It is not a response to need or weakness or defect. Which
also means that love for Jesus is pleasurable. It’s desiring him because
he is infinitely desirable. It’s admiring him because he is infinitely
admirable. It’s treasuring him because he is infinitely valuable. It’s
enjoying him because he is infinitely enjoyable. It’s being satisfied
with all that he is, because he is infinitely satisfying. It’s the
reflex of the awakened and new-born human soul to all that is true and
good and beautiful, embodied in Jesus.
In short, loving Jesus is not a matter of doing excellent things.
It’s a matter of delighting in an excellent Savior. Jesus says doing
excellent things — keeping my word — is the result of delighting in the
excellent Savior. “If anyone loves me, he will keep my word.”
Love: Wanting, Desiring, Enjoying, Preferring
Two confirmations that we are on the right track. The word
love in John’s Gospel is used like this. For example,
John 3:19 says, “People
loved
the darkness rather than the light.” That is what they wanted. They
desired it. They enjoyed it. They preferred it. They didn’t love the
darkness out of duty. They loved it out of craving.
The same kind of love is in
John 12:43:
“They loved the glory of man more than the glory of God.” They wanted
it. That’s what loving it means. They longed for it. They craved human
praise. That’s how they “loved” it.
Or consider the Father’s love for the Son
John 3:35:
“The Father loves the Son and has given all things into his hand.”
Remember the words of the Father at the baptism of Jesus and at his
transfiguration: “This is my beloved Son, with whom I am well pleased” (
Matthew 3:17). “You are my beloved Son; with you I am well pleased” (
Luke 3:22).
This is the only way to love the Son: to be pleased with him. To feel
pleasure in him. To esteem and admire and enjoy and treasure and stand
in trembling, happy awe of him.
That’s one confirmation. The word “love” is used that way. The other
is to ask: What are the commandments Jesus has in mind when he says in
John 14:15, “If you love me, you will keep my commandments.”
The “Commandments” in Jesus’s Mind
When you read through the whole Gospel of John just looking for
specific moral-behavior commandments, what do you find? You find about
two explicit commandments that you might call moral-behavior
commandments: the new commandment to love each other as Jesus loved us (
John 13:34–35), and the command to Peter: “Feed my sheep” (
John 21:16).
But Jesus didn’t say, “If you love me, you will keep my moral
behavior commandments.” He said, “If you love me, you will keep my
commandments” (verse 15). So if you read through the Gospel again, what
you find is lots of commandments like: “Receive me” (1:12). “Follow me”
(1:43). Get up, crippled man (5:8). Rise from the dead, Lazarus!
(11:43). “Believe in the light” (12:36). “Believe in God” (14:1).
“Believe me” (14:11). “Abide in me” (15:4). “Ask whatever you wish”
(15:7). “Abide in my love” (15:9). “Receive the Holy Spirit” (20:22).
These are the commandments that are all over the Gospel of John.
Now how does that confirm the way we have understood love for Jesus in
John 14:15, “If you love me, you will keep my commandments”? Because if the commandments in the Gospel of John are overwhelmingly
receive,
believe,
ask,
abide,
then it makes perfect sense that Jesus would say, “If you love me — if
you desire me and delight in me and treasure me — then you will receive
me, and believe me and abide in me.”
In other words, if you have been born again so that you treasure
Jesus above all other treasures, and he commands you, “Receive me,”
“Take me,” “Have me as your treasure,” we will. If we have been born
again so that we find him supremely and wonderfully trustworthy, and he
commands us, “Trust me,” “Believe me,” we will. And if we are born again
so that we long to be with him, and he commands us, “Abide in me,” we
will.
So my answer to the first question: What does] it mean to love Jesus in
John 14:15,
21, and
23 is that it means to treasure him above all others, to desire him, long for him, enjoy him, be satisfied in all that he is.
2. What are we promised if we love him?
Now the last question is what does Jesus promise such people, a few hours before he goes to die for them?
The sum of the promise is:
The Father, the Holy Spirit, and I will be with you forever. We will never forsake you no matter where you are. But to say that, Jesus piles up an amazing array of expressions. Let’s walk through and spot them.
Verse 16: “I will ask the Father, and he will give you another Helper, to be with you forever.” When he calls him “
another
Helper,” he means that this Helper is not the Father and he is not me,
because I am the first helper. This second Helper is the Holy Spirit
(verse 26). When Jesus returns to heaven, the Father will give the Holy
Spirit, another helper. He promises.
Verse 17: “Even the Spirit of truth, whom the world cannot receive,
because it neither sees him nor knows him. You know him, for he dwells
with you and will be in you.” The Helper, the Holy Spirit, is the Spirit
of truth. That is, he will help you by opening you mind and heart to
glorious truth about Jesus. He is with you now, in my presence, and he
will be in you in a new way when I pour him out after my ascension.
Verse 18: “I will not leave you as orphans; I will come to you.” Not
only will the Holy Spirit come. Jesus will come. And he will give us
what orphans need: they need protection and provision and guidance.
Jesus will be all that and more, now, in this life. He will not leave us
without help.
Verse 19: “Yet a little while and the world will see me no more, but
you will see me. Because I live, you also will live.” In three days I
will rise from the dead. But I will not start my ministry over again on
the earth before the world the way I have ministered for three years. I
will appear to you. You will see me. I will assure your hearts by a
bodily resurrection that you will see. And because I live, you will
live.
Verse 20: “In that day you will know that I am in my Father, and you
in me, and I in you.” You will have assurance. I will give it to you —
assurance that I and the Father are one. And that you and I are bound
together forever, I in you and you in me. If death couldn’t sever it,
nothing will sever it.
Verse 21: “And he who loves me will be loved by my Father, and I will
love him and manifest myself to him.” My Father and I have a special,
close, family love for you. And in that love I will manifest myself to
you. I will show you things about me that the world cannot see or know.
They are experienced by those who love me and treasure me and receive
me. And keep my commandments.
Verse 23 in answer to the question why this manifestation will not be
for the world, Jesus simply says again: It’s for those who love me —
“If anyone loves me, he will keep my word, and my Father will love him,
and we will come to him and make our home with him.”
Heaven on Earth
I end with this. The word “home” is used only one other time in John, namely, verse 2, “In my Father’s house are many
rooms
[same word as “home” in verse 23]. If it were not so, would I have told
you that I go to prepare a place for you?” Which means:
If you love
me and keep my word, my Father and I will come to you and — in all your
suffering and trials — give you heaven on earth.
We have prepared a dwelling for you in heaven. We are that
dwelling. And if you have me and keep my word, we will come and be that
dwelling for you now.
Love Him, Receive Him, Abide in Him
Therefore, love him. Keep his sweet commandments to receive him and
abide in him. Overflow with his fullness for others in love. And he will
come to you, and the Holy Spirit will come and the Father will come,
and they will protect you and provide for you and lead you — you won’t
be an orphan. And they will comfort you, and love you in a very personal
way the world does not know, and they will manifest Jesus to you, and
make you their home.
Amen.